Friday, 10 January 2025

2025: Dark Noon - Sydney Festival

 


Dark Noon – fix+foxy, Glynis Henderson Productions & The Pleasance (South Africa and Denmark).  Sydney Festival at Sydney Town Hall, January 9-23, 2025.

Reviewed by Frank McKone
January 9

CAST AND CREDITS
A fix+foxy production, produced by: Glynis Henderson Productions & The Pleasance
Writer & Director: Tue Biering
Co-director & Choreographer: Nhlanhla Mahlangu
Featuring:
Mandla Gaduka,   Katlego Kaygee Letsholonyana,   Lillian  Malulyck,  Bongani Bennedict Masango, Siyambonga Alfred Mdubeki,   Joe Young,   Thulani Zwane

Set Designer: Johan Kølkjær; Sound Designer: Ditlev Brinth
Costume Designer: Camilla Lind; Video Designer: Rasmus Kreiner
Lighting Designer: Christoffer Gulløv; Props Designer: Marie Rosendahl Chemnitz
Producer: Annette Max Hansen; Production Managers: Anne Balsma & Thomas Dotzler; Stage Manager: Svante Huniche Corell; Sound Manager & Operator: Filip Vilhelmsson; Assistant Director: Katinka Hurvig Møller; Costume Manager: Clara Bisgaard


Tue Biering, the Danish writer of Dark Noon, writes in his Director’s Note: What I found out was those Western films, as effective entertainment, laid the foundation for some violent narratives that moved off the screen and became part of a reality for many.

Several of the South African performers, in a post-script video, describe the effects on them as children watching Westerns on television or in the cinema – as indeed I remember doing back in the 1950s.  One even tells of his part as a teenager in the desecration of the dead body of a rival enemy gang leader.

What they present, in content and in the extraordinary manner in which they present it, is a parody of the history of the American Wild West – how it came about and developed in the 19th Century, and how it ended – but in the best tradition of the genre, it is disturbingly paradoxical.

Should we take the black humour seriously?  Does this forthright expounding of the story of the worst results of the poor whites and those who would take advantage of them invading the lands of the native peoples of central and western America, make nearly two hours of theatre consistently engaging?

I have to report that, though I entirely felt the strength of this critique of American culture – especially the fascination with and continuing demand for guns in that country – I did not find myself falling asleep like the gentleman seated next to me did, on and off.  I think this happened to him because the humour was not often subtle enough to engage our imaginations enough; and the forthrightness often became theatre being thrown at us, rather than – again more subtly – drawing us in.

On the other hand, I must report that that gentleman’s perhaps defensive response was probably the only one of its kind in the full house.  The great theatrical risk was taken on board, including by the audience members who found themselves being physically brought into the action, even though they were faced with being socially examples, perhaps, of the very whites who, according to Tue Biering, are in the catalogue of our collective search for freedom and a better life — and all the horrible things we have done over time to grab it and keep it.

It shows need for us to face up to ourselves, just as Biering found about himself in the process of writing, when it ended up having many more layers and meanings. It was about who told the story and my own blind spots.

From the practical theatre point of view, not only were the character acting, the choreography and performer’s skills in movement, and especially the range and quality of voice work in song and speech quite outstanding, but the complexity of the design of seemingly hundreds of scenes, and the timing of positioning of video cameras and all kinds of structures made the show fascinating to hear and watch just for its own sake.  

The team work and timing – sometimes frantically comic, yet often stunning in moments of silence – demonstrated the strength of community in the total team, which becomes an essential message from Dark Noon – that theatre art in itself is a grand measure of human cooperative achievement, in absolute contrast to the killings, the guns, and the misinterpretation of the real Wild West as the romance of freedom.

The show’s historical aspect limits it to the period from the major destruction of the native peoples and the animals such as the bison, their main food source, through the American Civil War, to the recognition of the western areas as states united, by the end of the 1800s.  It leaves us watching the political developments in the US today with a sense of horror as violence engulfs that country in massive numbers of mass murders, increasing as the years go by.

Dark Noon should be seen, as it has been since its inception in 2018, in Festivals and theatres around the world.  But whether the paradoxical nature of the parody of the ironically named United States’ culture can create change for the better, I unfortunately have my doubts.

 

One moment in the ever-changing Dark Noon
fix+foxy, Glynis Henderson Productions & The Pleasance (South Africa and Denmark).
Sydney Festival 2025
 


©Frank McKone, Canberra

 

Sunday, 5 January 2025

2025: Antigone in the Amazon - Sydney Festival

 

 


Antigone in the Amazon by Milo Rau.  Sydney Festival at Roslyn Packer Theatre (Sydney Theatre Company), January 4-8, 2025.

Reviewed by Frank McKone
January 5


Credits:
Concept & Direction: Milo Rau; Text: Milo Rau & Ensemble

On stage – Frederico Araujo, Sara De Bosschere, Pablo Casella & Arne De Tremerie live on stage

On Video –  Kay Sara, Gracinha Donato, Célia Maracajà, Martinez Corrêa, choir of militants of Movimento dos Trabalhadores Rurais sem Terra (MST), and as Tiresias: Ailton Krenak

Dramaturgy: Giacomo Bisordi; Collaboration Dramaturgy: Douglas Estevam, Martha Kiss Perrone; Assistant Dramaturgy: Kaatje De Geest, Carmen Hornbostel

Collaboration Concept, Research & Dramaturgy: Eva-Maria Bertschy
Set Design: Anton Lukas; Costume Design: Gabriela Cherubini, An De Mol, Jo De Visscher, Anton Lukas
Light Design: Dennis Diels; Music Composition: Elia Rediger, Pablo Casella
Video Design: Moritz von Dungern; Video Making: Fernando Nogari;
Video Editing: Joris Vertenten

Direction Assistant: Katelijne Laevens; Intern Direction Assistant: Zacharoula Kasaraki, Lotte Mellaerts

Production Management: Klaas Lievens, Gabriela Gonçalves; Assistant Production Management: Jack Do Santos; Technical Production Management: Oliver Houttekiet
Stage Manager: Marijn Vlaeminck
Technique: Max Ghymonprez, Sander Michiels, Raf Willems

Special thanks to Carolina Bufolin
Production: NTGent
Coproduction: The International Institute of Political Murder (IIPM), Festival d'Avignon, Romaeuropa Festival, Factory International (Manchester), La Villette Paris, Tandem - Scène nationale (Arras Douai), Künstlerhaus Mousonturm (Frankfurt), Equinoxe Scène Nationale (Châteauroux), Wiener Festwochen

In collaboration with Movimento dos Trabalhadores Rurais Sem Terra (MST)

The Antigone in the Amazon team would like to thank and acknowledge support provided by Goethe Institut Saõ Paulo, PRO HELVETIA programme COINCIDENCIA - Kulturausch Schweiz - Südamerika, The Belgian Tax Shelter

Hero image and gallery images - Photo credit: Kurt Van der Elst

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www.sydneyfestival.org.au/stories/your-guide-to-antigone :

Created by the award-winning Swiss director and playwright Milo Rau in collaboration with Brazil’s Landless Workers’ Movement and the Belgian theatre company NTGent, Antigone in the Amazon draws a line connecting an ancient Greek tragedy of a young woman who defied a despotic king to present-day activists and First Nations people working to save the Amazon rainforests.

At the production’s heart is a real-life incident: the 1996 massacre of activists from the Landless Workers’ Movement by a unit of Brazilian federal police. A peaceful blockade of a highway ended bloodily, with 19 of the protestors killed.

In Rau’s retelling of the story, a modern-day Antigone stands up for those advocating land rights in the Amazon. Marshalled against her is the apparatus of a corrupt state. The tragedy is that of the Amazon itself – and by extension that of humanity. Not for nothing has the Amazon been likened to “the lungs of the planet”.

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To quote from the play, Antigone in the Amazon is “the magic of theatre which transcends violence”.

This is no mere academic claim. The Europeans have worked with the people in Brazil in the Latin American tradition known as magical realism, creating the most emotionally powerful theatre I have ever experienced.  

We normally experience theatre as illusion used to help us reflect on reality – we stay at a degree of ‘distance’ to keep ourselves ‘safe’.  But when we see on huge screen video the people who survived that massacre, and the actors live on stage in front of us, as they tell and re-enact what happened to the people as they were being killed, it feels as if we are present at that moment of awful reality.

The worst – and best – moment was when we found out that the police were ready to ban the blocking of the road for the annual commemoration of the massacre, on this occasion when the filming was underway, just as the junta’s police had done in 1996.  But instead of arresting and shooting people, they listened to a woman who spoke to them about the importance of the event to the whole community – and allowed the re-enactment and filming to go ahead.

Otherwise we might have seen a repeat of the refusal to allow Antigone to properly commemorate her brother’s death – recorded by Sophocles in Ancient Greece.  Perhaps his play was a theatrical fiction about the rights of the ordinary people, but yesterday Antigone’s story became real.

You have only another day or so to see Antigone in the Amazon.  Do your utmost to get to Sydney to see it.  If you can’t – and even if you do – remember how great theatre transcends violence, and seek to make this your motto in action.  I am in awe not only of the Swiss Milo Rau, but of all those non-violent activists like the Brazilian Landless Workers’ Movement (MST) members who played their part in Antigone in the Amazon.

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PS   If you would like to understand the Latin American magical realism tradition, and its place in responding to colonialism, look up the article in the The Brown Daily Herald by Aalia Jagwani, Arts & Culture Editor, October 6, 2022 at

www.browndailyherald.com/article/2022/10/latin-american-literary-traditions-through-time

©Frank McKone, Canberra