Tuesday, 20 March 2018

2018: Drama Education Principles - Platform Paper No 54.


PRINCIPLES AND METHODS
FOR EXPERIENTIAL ENGAGEMENT IN DRAMA / THEATRE
FOR YOUNG PEOPLE


An extension of Young People and the Arts: An Agenda for Change by Sue Giles, Platform Papers No 54, Currency House Feb 2018

by Frank McKone





Acknowledgements

The central content in this article was originally published by the Education Directorate, Australian Capital Territory Government in the course document Drama A&T, 1994 (Hawker College).  Material consisting of direct quotations is reproduced here by kind permission of the Directorate and the three co-authors 1992/93: myself and colleagues David McClay and Jenny Brigg.

The concepts concerning experiential engagement are largely derived from the work published by David A. Kolb: Experiential Learning: Experience as the Source of Learning and Development, 1984 (2nd Edition Contents, Preface and Introduction now available at http://ptgmedia.pearsoncmg.com/images/9780133892406/samplepages/9780133892406.pdf Pearson Education, NJ, 2015)

Background
In her Platform Paper, Young People and the Arts: An Agenda for Change, Sue Giles, well-recognised for her work as artistic director of Polyglot Theatre, Melbourne, makes an impassioned and urgent plea for adults to appreciate the need for and to put into practice, theatre which is for, with and by young people – not at them.

These are my words to distinguish between those children’s theatre productions which are valid educationally – in the broad sense of having social value – as opposed to those that are presented on stage, and on small and large screens, in ways which impose attitudes and ideas, and even stereotyped feelings, on the viewers.  Indeed, as I have experienced, this essential difference in the business of theatre is important to recognise in all theatrical productions for audiences of any age.  Quality theatre means engaging audiences sincerely in new understanding.

For this discussion, the issue is the nature of engagement.  For adults, watching a stage from the bleachers, the two-way engagement between them and the actors, and thus – via the directors and designers – engagement with the authors, is for the most part an act of the imagination.  Watching, for example, the current BBC 1 production of Howard’s End, is illuminating in many ways – about the issues surrounding sexist behaviour, including the aside remark by Mr Wilcox that ‘I am not Bernard Shaw’, as well as about E M Forster’s remarkable ability to create fully-rounded characters across the several layers of the English society of his day. It is a person’s imaginative response to drama which needs to be developed in childhood and in youth.  As Polyglot’s videos show on their website http://polyglot.org.au/ this is the essential work that Sue Giles and the many others she refers to in her Platform Paper are doing every day – despite lack of recognition, including insecure financing, for what has become an established Theatre for Young People industry.

The key issue which arises, as I see it, from the Giles paper is that adults who have not had exposure to personal engagement behind the scenes, and so do not understand the process of drama creation, and whose imaginations have been guided to seek superficial ‘entertainment’, are inclined to think of theatre for children as essentially only to ‘entertain’ them and to inculcate conventional ideas, beliefs and behaviours.  In other words these people would replicate themselves.  Giles describes the situation perhaps more bluntly, as follows:

Children live in an adult world that controls them, feeds
them, teaches them, trains them in values and principles,
asks them to sit quietly, teaches them manners, cares for
them, punishes them, loves them, watches them, neglects
them and damages them. Children have no money, no
vote, no power. They are small, vulnerable and easily hurt.
They are under the eye of a controlling force because they
are not yet trusted to be self-aware and able to think for
themselves. Some adults understand them, others consider
them to be a different species—and yet all adults were
children once too.


To assist practitioners – whether teachers in educational institutions or theatre directors of children’s drama – I would like to provide details of the process which I along with a number of colleagues developed over 20 years’ work.  At the time, this was for senior secondary students, but the principles and practice can apply to any age – from babies to young adults as directors such as Sue Giles show, and indeed for many situations which would not be thought of as ‘drama’ for adults of any age, taking up David Kolb’s still ongoing work in workplace training and organizational behaviour. 

My purpose is not only to provide drama/theatre practitioners with methods and concepts that may help them in their practice, but perhaps (rather than teach ‘grandmothers to suck eggs’) more to give practitioners the words to explain why and how they do what they do, to those others who would distrust or prefer them to go away; who do not recognise the value of child/youth initiated drama/theatre – and do not wish to provide support or funds.

As one school principal demanded of me, “Where is the Content in Drama?”.  It took 20 years to answer that question.  This was because I had begun with largely romantic ideas based on the Play Way approach of the British educator, Brian Way.  Here is what I, with the help of many colleagues, settled on.  There are three main parts: Drama Knowledge, Personal Development and Design of Process.

These are followed by an outline of the student assessment system we developed for this age group of self-selected Drama students.  Though this section may seem relevant only to a formal school situation, it was designed as a guide for both students and teachers – including new staff coming from other schools or systems.  Curriculum is strongly school-based in the Australian Capital Territory, so this document was originally specific to Hawker College.

1. Drama Knowledge

If people want to know what is the content of drama, we found there are five elements in drama, whether it be improvisational activity (which is close to the play that is natural to young children, but is still an essential component in adult acting) or the performance of tightly scripted theatre (which assumes an established cultural tradition, specific genre, or new exploratory writing).  These are:

_____________________________________________________________________
       
KEY LEARNING AREA 1 : DRAMA KNOWLEDGE

ROLE KNOWLEDGE:
Learning to "identify with a particular set of values and attitudes, which may or  may not be your own" (Haseman & O'Toole: Dramawise 1987); create a shared  belief  in the  dramatic  reality  of the roles; develop one's awareness  of  images  and feelings; be aware of and work with other people's images and feelings.
       
             GROUP KNOWLEDGE:
Learning to take personal initiatives; co-operate with others; gain confidence in  movement,  speech and improvisation; take the lead in group  work;  direct other  people  with confidence; adjust one's approach to help the  group  work together.
       
             BODY KNOWLEDGE
Learning to keep in time with the group; relax; develop good posture;  control breathing; move freely and with control; control voice; understand the  importance  of training in physical skills; develop and use personal  warm-up  routines; direct warm-ups with other people.
       
             KNOWLEDGE OF DESIGN ELEMENTS
Learning  to use self and others in space, sound, light, colour,  texture  and materials in purposeful ways to create dramatic effects; highlight drama  with complementary  use of any appropriate media; explore presentation and  management skills.
       
             CULTURAL KNOWLEDGE
Learning  to place drama experience in a cultural context, using a variety  of appropriate forms among which might be script, film/video treatment,  documentary, essay, research report, narrative, plot (lighting/sound/stage  manager), prompt  book,  illustration, statement (financial),  report  (administrative), director's instructions, scene analysis (directing/acting/technical),  character  analysis (directing/acting/technical),  notation  (movement/dance/music), phonetics, production review, theatre criticism, social and historical study.
       
        NOTE:
Drama Knowledge is the domain of learning.  The five types of drama  knowledge are  areas  of focus within the domain.  They cannot be taught or  learned  as independent entities, since each overlaps into all the others.

___________________________________________________________________

The degree to which a child, teenager or young adult may be expected to become conscious of operating in each of these areas of focus is clearly different according to their age, their practical drama experience, their intention or purpose in participating.  Judgements by others, such as a teacher, a director or audience are only relevant where the activity is in the formal or institutional context of ‘learning drama’ or ‘studying theatre arts’ or undertaking “theatre training”.

There is no requirement for assessment, for example, in situations like those set up by Polyglot Theatre in public areas where Polyglot performers are dressed as ants, transporting bundles from place to place (representing moving egg-sacs to a new nest).  Though these actors and their director and designers could be expected to understand as well as perform in all five areas of Drama Knowledge, the two to three-year-olds who take part will do so without needing to be conscious at all of these concepts.

However, when parents take part with their children or as audience, and ask questions, the practitioners’ being able to articulate these elements of Drama Knowledge can help educate them about the drama process and encourage support.  For example, the child who sees that it would be more efficient to stack the egg-sacs in a neat way, and gets other children (now all self-enrolled as ants) to work as a team to get the job done is demonstrating some aspects of Role Knowledge, Group Knowledge, Body Knowledge, Design Knowledge and even perhaps of Cultural Knowledge (stacking neatly and tidily) very effectively for a three-year-old, while naturally absorbing an understanding of drama process internally.



2. Personal Development

This aspect of drama experience is commonly thought of in global terms, such as ‘gaining self-confidence’.  For institutional teaching purposes, we had to explain in more detail what personal development consisted of, showing its constituent parts and clarifying the line of progress for a student.

As in the case of Drama Knowledge, in situations such as public performance of children’s theatre there need be no explicit judgement or assessment of the participants’ progress in personal development, but the concepts we developed in a teaching course for senior secondary students may be useful for theatre practitioners to be able to articulate to parents and the powers that be how experiential drama benefits children, even at very young ages, as well as at teenage and young adult stages of their lives.

One would hope that all adult theatre practitioners are at the Making Meaning stage of personal development in drama.

____________________________________________________________________

KEY LEARNING AREA 2 : PERSONAL DEVELOPMENT
       
Key area 2 comprises three levels of personal development in drama.
       
             ACTION ---------> PERSONAL RELEVANCE ------------> MAKING MEANING
       
These are progressive from Action to Making Meaning.
       
The development in learning can be described as:
       
             ACTION
Participants  may learn skills and techniques in drama but they may not  value their learning and have difficulty communicating about what they have learned.
       
                                PERSONAL RELEVANCE
Participants  are  engaged  in  learning and value  it  personally,  but  have difficulty  placing their dramatic learning in a broader context  relevant  to others.
       
                                                               MAKING MEANING
Participants  are  engaged  in  learning, value  it  personally,  can  reflect critically on the process and make their learning relevant to others.
       
       
NOTE:
       
Making meaning represents the student's objective particularly if their aim is tertiary entrance.
       
"Making  their  learning  relevant  to others" implies being  able  to  use  a sophisticated knowledge of the culture of theatre to underpin one's  practical work in drama; and to be able to articulate one's knowledge to peers, to other theatre  and  drama practitioners, and to an academic audience orally  and  in writing.


LEVELS OF EXPERTISE
       
Expertise  can be described as three levels of initiative which  indicate  the student's taking increasing responsibility for their own learning:
       
             CONTRIVING
       
             EXPERIENCING
       
             CREATING
       
These  levels  of expertise show the quality of learning  represented  by  the degree  to which the student takes responsibility for their learning and  thus their leadership in drama.
       
       
             CONTRIVING
       
Learners  participate in dramatic action with a low level of initiative  in  a self-conscious way.
       
       
                                       EXPERIENCING
       
Learners  participate in dramatic action with medium level  initiative.   They are intuitive and sincere in their involvement and connect the value of  their dramatic work with their personal development.
       
       
                                                                 CREATING
       
Learners participate in dramatic action with high level initiative.  They  are self-confident, self-questioning and therefore self-aware.  They make  meaning out of the drama for themselves and others.
       
       
       
NOTE:
The three levels of expertise relate directly to the three levels of  personal development.   "Contriving", "Experiencing" and "Creating" are descriptors  in an  active  form which a teacher can easily recognise  in  students'  dramatic work.

___________________________________________________________________


3. Design of Process

The essential structure of child-engagement in improvisational drama has four parts:

Planning – by adult and/or child/youth participant(s);

Stimulus – a theatrical device to initiate a drama action in response;

Drama action – by participants – with or without adult input, in or out of role;

Reflection – talking about the drama action.

This structure can be observed in children’s play, and is the same as in scripted theatre.  My role as theatre critic, for example, is part of the reflection process; as is the publication of papers such as Sue Giles’ Platform Paper No 54, and indeed this paper you are now reading.

The important issue raised by Giles is that, even if the planning and stimulus phases are carried out by adults, the children need at least to be given the freedom to initiate drama action in response, and respond freely in reflection.

By taking this idea further, child-centered means the stimulus phase and ultimately the planning phase is placed in the control of the child/youth participants, while the adult(s) may act, in or out of role, essentially to protect participants where necessary, or sometimes to help shift the direction of the drama action to help a through-line develop and reach a satisfying (to the participants) endpoint.

Here is how the original Hawker College course document explained the process (in a trimester system of 12-week units), for the School Board and the Tertiary Accrediting Panel which accredited this course for a five-year period.  This course was in modern parlance, Drama v5.

__________________________________________________________________

DESIGN OF PROCESS: ACTION AND REFLECTION
       
Usually  a focus is established by the end of the second week of classes,  but sometimes  with provisos, such as re-negotiation to take place at some  specified time.
       
Dramatic  Frame  is a useful concept to keep in mind, and can be  imagined  in three  dimensions,  as if it were a proscenium stage.  The proscenium  may  be changed  in shape, or the action may take place upstage or downstage.  If  the "audience" is considered ordinary reality, then the further upstage the action takes place the more it is removed from ordinary reality. 
       
Negotiation and re-negotiation can take place in terms of changing the  height and  width of the dramatic frame; or, of course, changing the  picture  within the frame.
       
Many different factors can determine how a group will respond to the  dramatic frame.   A  group may be more comfortable closer to ordinary reality,  yet  on occasion may need to work at a more abstracted level.  The teacher can  intervene  (in or out of role as appropriate) to shift the action within its  frame for the benefit of the whole group or individuals in the class.
       
Intervention which breaks the dramatic frame is often felt by the students  as an  unwarranted  intrusion.  On the other hand intervention  is  necessary  at times  to  deepen  the drama and, provided the teacher has the  trust  of  the group,  students will respect the teacher's important role and also  recognise the need for the teacher to provide a safety net for the group.  Emotions  are often  finely  balanced when situations are being explored with  real  energy.  The teacher may often have to make delicate judgements (sometimes in  conjunction with the students who are leading the work).These include deciding:  when to  stop open-ended group improvisations; when to intervene in work  which  is ongoing  but  showing little apparent progress; or when to perform or  not  to perform.
       
Throughout  the unit, dramatic action, including decisions taken  by  leaders, must  be followed by reflection.  Commonly this takes place before the end  of each  session,  but  sometimes a period in which the  experience  is  absorbed privately  is valuable before group reflection occurs - perhaps at the  beginning  of the next session.  Sometimes whole sessions are needed to  articulate everyone's understanding.
       
Through  the process of reflection, new ideas are generated and put  into  action.  This means that it is rare that a class will lay out a complete program early in a trimester with a rigid timetable; yet for some groups deadlines may be best.  One important function for the teacher is to take initiatives  (with the whole group or certain individuals) at appropriate times in an attempt  to have  the whole group feel high points of achievement.  These should  be  just before vacations and especially in the last practical classes of each  trimester.
       
The  teacher, in this process, becomes a leading member of the group  and  can think of the work as rather like directing through a rehearsal period so  that the  high point is achieved at final dress rehearsal and opening night.   Perfection  is rare.  The teacher's aim is the same as for the students: to  make meaning  from  personal involvement in dramatic action.  With  this  aim,  the teacher becomes a positive role model whose work benefits all the students  at whatever level they are able to achieve.
       
Finally,  at least at the end of each trimester and possibly once  during  the trimester,  reflection becomes a formal evaluation of the  students'  achievements, as individuals and as a group.  This provides a conclusion to the  unit and often is a stimulus to dramatic action in the following unit.

____________________________________________________________________


4. System for Assessment and Evaluation – The Matrix

The development of the Assessment Matrix, or Drama Assessment Profile, which is used to describe a participant’s achievement and assists the teacher/director to evaluate their work, was my invention to solve the problem of making fair assessment for students while producing grades for an education system.  Using the matrix is valuable for the teacher/director also for reflection on their own participation in the theatre or workshop process.

_____________________________________________________________________

 The  following  figure provides students and teachers with  descriptors  which help them to make judgements about their progress.
       
These descriptors apply to the student's way of approaching their work in  all five areas of drama knowledge.
       
          ____________________________________________________________
         |              |                                            |
         |              |INITIATIVE -----------------------------> LEADERSHIP     |
         |              |                                            |
         |              |Contriving             Experiencing                      Creating      |
         |_______|______________|______________|__________________|
         |              | Doing it              | Connecting         | Doing it with             |
         |              |                            | doing it with        | value for me              |
         |State of Doing|                   | self: (value          | to make mean-          |
         |              |                            | for me)                | ing for others             |
         |              |                            |                            |                                    |
         |______________|______________|______________|___________
         |              | Being self-          | Being intuit-        | Being self-                 |
         |State of Being| conscious   | ive and                 | aware                         |
         |              |                             | sincere                 |                                   |
         |______________|______________|______________|______________|
         |              | Low quality         | Medium               | High quality              |
         |State of  | initiative              | quality                 | initiative                    |
         |Relationship                        | initiative              | (leadership) |
         |______________|______________|______________|______________|
       
       
       
Judgement about one's work is therefore concerned with quality.
       
Quality can be observed in the nature of the involvement of the student in the action.   It can range from being self-conscious; to being intuitive and  sincere; and to being self-aware.  Furthermore quality is indicated in the  types of  response by students in reflection.  These can range from  being  descriptive; to being concerned with value to self; and to being concerned with value to others.
       
Self-confidence  is  related to quality in a complex way.  It is  possible  to have high self-confidence with low quality initiative.  Commonly,  self-confidence increases when students are involved in medium quality initiative  which they value. 
       
Initiative  of high quality, however, inevitably requires self-confidence  but is tempered by self-questioning.  Together these are the essential elements of self-awareness.
       
Thus, assessment is of the quality, not merely of self-confidence or  personal self-knowledge,  but  of  knowledge of one's experience in  a  wider  cultural context.
       
Analysing  one's  failures and successes leads to the development  of  a  very strong relationship between theory and practice (carried out in the context of the texts and human resources made available to the students for research).
       
Day to Day Content
       
The content of individual drama activities consists of those actions which the students  and  teacher,  as  a group, choose to do in each  of  the  areas  of knowledge.   Since all human experience is available for dramatic  use,  daily content cannot be prescribed.  The quality of a student's work in drama is not only related to the day-to-day content, but to what the student does with  the content.
       
Activities  can  be based on areas that are very important  to  the  students' everyday  life, such as relationships or communication.  A second approach  is that students may explore broader issues, such as discrimination or the future with  which  they may have had less direct experience.  Finally  students  may wish to explore aspects of theatre.
       
The  power  of  drama is that it allows students to explore a  wide  range  of issues  through the roles they play and they learn about both drama  and  themselves from these experiences.  The framework of the Key Areas 1 and 2 provides this exploration with the necessary coherence.
       
       
In  the following figure, some descriptors have been written in as a  guide  to what students might do, so that the distinctions between the types of knowledge may  be clearer.  These descriptors are in no way exhaustive but are  designed as  a  guide to indicate how a student's experience changes as  s/he  develops expertise.
       
            ____________________________________________________________
           /                                                          
          /             INITIATIVE ----------------------------------> LEADERSHIP      
         /                                                          
        /___________________________________________________________/  
        |                             |                           |                            |  MAKING              |
        |                             |   ACTION         |      SELF             |  MEANING           |
        |______________|______________|______________|_______________  |
        | ROLE                  |Contriving          |Enjoying role      |Expressing              |
        | KNOWLEDGE   |images and         |images and          |character                 |
        |_______________|feelings_______|feelings________|________________|
        | GROUP               |Going along       |Belonging with    |Working with         |
        | KNOWLEDGE   |with the group    |the group             |the group                |
        |_______________|_____________|______________|________________|
        | BODY                  |Breathing           |Enjoying             |Expressing               |
        | KNOWLEDGE    |Moving              |action and           |through                    |
        |______________---_|Voicing_______|responding_____|action____________|
        | KNOWLEDGE   |Making sound     |Enjoying             |Expressing               |
        |OF DESIGN         |silence;light        |effects and          |through                     |
        | ELEMENTS        |dark;shapes;       |responding          |effects                       |
        |_______________|colours;masks__|______________|________________|
        | CULTURAL        |Collecting          |Using                  |Creating                   |
        | KNOWLEDGE    |cultural              |cultural                |cultural                    |
        |_______________|artefacts_______|artefacts_______|artefacts__________|
        <------------- Drawers open from the left end
       
       
Note: Cultural artefacts may refer to any works of art, literature or products of research relevant to the dramatic theme, form or theory under study.


The  final figure represents the integration of all the aspects of the  course, showing  how a student operating in all areas of drama knowledge  may  progress through negotiated drama activities towards achieving expertise in drama.
       
In  a light-hearted way, the teacher may perceive this process as a  chest  of drawers,  each  drawer  containing compartments in which there  are  items  of costume  which the student selects and, with the help of the teacher, uses  to become "well-dressed".
       
The  "best-dressed" student has a complete costume, representing an  ideal  to aim towards.  
       
       
In  this  figure, the front of the drawers is hidden so that the items  in  the drawers can be indicated on the sides and top of the chest.
       
As   students  open a drawer, they will first find items of action.   If  they play with these alone, they operate with low quality initiative.
       
If,  or  when,  they venture further and open the drawer to  reveal  items  of personal  relevance  to add to their action, they are  operating  with  medium quality initiative.
       
If,  or when, they open the drawer fully, they will find items of  meaning  to others as well as themselves to add to their action.  Then they are  operating with high quality initiative.
       
If  the student opens only some of the five drawers, they will find that  they will  have difficulty putting together a properly co-ordinated  outfit.   They may not be concerned about this while they play only with action items, but it will become more of an obvious problem to them, and to the teacher and  others in the group, as they open the drawers further.
       
By regularly reflecting on what they have done, what they think and feel about what they have done, and what their play means, students go through a  process which encourages them to open all the drawers as far as they can.
       
The teacher has a special role to assist with drawers that stick, in  responding  with thoughts and feelings, and to help interpret what the  group's  play means.

__________________________________________________________________


                                
By taking the side of the set of drawers in our original Figs. 1 and 2, we can create a table with two dimensions:

 BASIC DRAMA ASSESSMENT TABLE

PERSONAL DEVELOPMENT        Action           Self             Making Meaning
DRAMA KNOWLEDGE           
Role           
Group           
Body           
Design           
Culture           
GRADE LEVELS           

This is the generic model.  There are several ways you can easily modify it to suit your needs.

The matrix can be used to draw a ‘best line of fit’ to decide on the grade.


DRAMA ASSESSMENT TABLE – Two different students with the same overall grade.

PERSONAL DEVELOPMENT         Action             Self                 Making Meaning
DRAMA KNOWLEDGE           
Role                                                                    S2            S1   
Group                                                                          S2   S1   
Body                                                                                   S1  S2   
Design                                                                                S1           S2   
Culture                                                                          S2 S1   
GRADE LEVELS                                                              C   

We can see here that Student 1 works evenly across the drama knowledge categories, while Student 2 shows much more variation.  In a tick-the-box outcomes system, it would be difficult to distinguish these two students, while using the 2-axis system it would be easier to describe the particular qualities of each student’s work.  This becomes an important matter when writing reports.

If the institution requires scores, then these two students could be distinguished.  Middle C might be allocated a score of 65.  Because S2 had three assessments below middle C, it may be decided that while S1 receives 65, S2 would receive 64.  On the other hand because S2 has such a high place in Design, despite the low place in Role, a score of 66 might be awarded.  For each student the ‘shape’ of the ‘line of best fit’ will help decide on fine distinctions between students, as scoring by numbers require.

The Matrix is not a Rose Garden – no assessment system can make a good drama teacher – but I hope you may find some practical use for it.

© Frank McKone, Canberra
2018                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                                

2018: Drama Education - Young People and the Arts by Sue Giles

Young People and the Arts: An Agenda for Change by Sue Giles.  Platform Papers No 54, Currency House, February 2018.

Commentary by Frank McKone

Expectations around theatre for young people are prescribed and the barriers to exploration and risk taking are many and high. Adults who bring children to works for young people have strong opinions on what is acceptable; and yet, and perhaps because of this concern, the arts for young people are not highly valued as art....

We work with and for a demographic that has no buying power or whose buying power is indirect and in the power of others.  Demanding recognition of the importance of this audience and of the merit of the work created for this audience is
a constant issue for the sector, whether we are outright activists or rely on our work to speak for itself in the world.


To appreciate what Sue Giles, Artistic Director of Melbourne’s Polyglot Theatre might mean by An Agenda for Change, I went to the website at http://www.polyglot.org.au/ to discover what her company does to put into practice what she means when she asks “Can we consider the child as a cultural citizen? Can we challenge the dominant definition of the child and consider a different one, where the child is the key to a more engaged sector and a more inclusive society?”

There I found videos of what I regard as exemplary presentations of forms of theatre for the very young, often including the attending adults, in which the children were clearly engaged in the action, initiating where the storyline might go, and therefore learning about drama by doing it themselves, guided by frameworks set up by the adult actors. 

If this is “seeing the child as a cultural citizen”, then I’m all for it.  I have in the past consistently been critical of the sorts of shows mentioned in Chapter 4. Content:

“There is a school of thought that says children’s theatre must have a particular aesthetic: colour and movement, slapstick, happy endings, simple story lines, engaging characters, costumes and songs. Blockbuster touring works like Disney on Ice, but also home grown works like Wiggles in Concert or High5, fulfil this brief and are considered purely entertainment for children and families. Distraction is central to this form of entertainment and it’s for this reason that ‘entertainment’ is seen as distinct from Art.”

Throughout the Paper Giles provides a series of definitions to frame her discussion, an overall rationale, and chapters:

1. The Landscape for young people and the arts – then and now.
2. Questions of value.
3. Our point of difference.
4. Content.
5. Artistic practices that are shifting the ground.
6. Shifting our thinking: Showing adults what is possible.
7. Conclusion, in which she states:

“If we, adults, can begin to hear clearly and without judgement the opinions of children, see clearly and without bias the ways children choose, we might start to
understand how the jigsaw will be more complete when children are involved. If we can accept the knowledge and power of young people in the creation of art as equals in the journey then our art will be the better for it. They know things that we don’t and we can benefit from their shared knowledge. So let’s do that. The artists exploring in the TYA sector in Australia have a handle on this that can open the door for others, and not just in the arts.”

In the end, Sue Giles’ Platform Papers No 54 is a detailed and highly valuable statement of advocacy.  The focus on this aim, however, limits her argument to assertions and descriptions, without showing more exactly how to turn the “handle on this that can open the door for others, and not just in the arts.”

Currency House at https://currencyhouse.org.au/node/45  has a webpage link to Paper No 54, and I will follow up Sue Giles’ important work with further discussion of the principles behind drama method which is focussed on the participants having agency in practice – in theatre work for, with and by the young, rather than at the young.  This will be available shortly in an extended form on my blog – search www.frankmckone2.blogspot.com for Drama Education Principles - Platform Paper No 54.

 © Frank McKone, Canberra








Friday, 9 March 2018

2018: RED by Liz Lea


Red by Liz Lea Productions.  At QL2 Dance Theatre, Gorman House Arts Centre, Canberra, March 8-11, 2018.

Choreographer/Performer: Liz Lea

Choreographers: Vicki van Hout; Virgina Ferris; Martin del Amo
Dramaturg / Mentor: Brian Lucas
Cinematographer: Nino Tamburri
Film Editor: Arianna Bosi
Script writers: Liz Lea; Brian Lucas; Victoria Lea
Lighting Designer: Karen Norris
Rehearsal Director and Dramaturgy: Natalie Ayton
Costumes: Consultant – Cate Clelland; Designers – Liz Lea, Brian Lucas, Bruce Scott and Brooke Giles

Reviewed by Frank McKone
March 9

On January 21 this year I reviewed a solo dance theatre work, writing “For Ghenoa Gela to show the rest of us her personal salvation in re-connecting with her traditional culture is clearly more than a passion.  It’s a necessity as much for her sake as for ours.”

At the time I thought it was rare to see such core personal growth in understanding made into dance art form and then performed by the artist herself.  Yet, just a few weeks later, Liz Lea has taken the same risk.  Her story is as central to her understanding of herself: equally necessary to be told by her on stage as Ghenoa’s was for her.

Equally, also, for us to appreciate the hidden force propelling another person’s life.  Where for Ghenoa it was the need to find her place in her culture; for Liz it is the need to know the truth about her pain – not ‘normal’ menstrual pain as she was told when 13, but essentially untreatable endometriosis.

“For 20 years,” Liz writes, “I had an illness I was not aware of and for those 20 years I travelled and toured, performed and created....Why tell the tale?  My journey played out on stage and I gave away my future for the stage, all without my knowledge.  Best I address some of that on a stage.”

And like that other dancer, Ghenoa, Liz Lea can find humour at surprising moments and expressed in surprising ways, connecting us to her personal story as supportive friends; as comrades on life’s journey.

As I wrote of Ghenoa Gela, this piece by Liz Lea is “work which seems to me to be a new original and significant form, which I’ll call Theatre of the Personal Self.”

Red also places Liz Lea’s work in the relatively new tradition of ‘dance theatre’, which in my experience became established mainly by Kate Champion’s Force Majeure company, beginning for me with The Age I’m In at The Q, Queanbeyan in April 2010 through to Nothing To Lose (in which Ghenoa Gela performed and choreographed) at Carriageworks in the Sydney Festival, January 2015.

Looking through my collection of reviews of works I see in this tradition (www.frankmckone2.blogspot.com search for “Force Majeure”) I see Liz Lea’s and Ghenoa Gela’s works as parallel to the long tradition of visual artists painting self-portraits, to capture the essence of themselves, just as they have done for others. 

In this process, the artist places herself in context: and thus both explains herself to herself while illuminating her audience’s understanding – in Gela’s case of the essence of Indigenous culture, and in Lea’s case of our capacity to work through pain to become true to ourselves.  In this work we see, I believe, the true nature of art.


© Frank McKone, Canberra

Thursday, 8 March 2018

2018: Thank Q for the Memories

Thank Q for the Memories, devised and directed by John Shortis and Moya Simpson, with Stephen Pike. At The Q, Queanbeyan Performing Arts Centre, March 8-10, 2018.

Reviewed by Frank McKone
March 8


If I listed everyone involved in this enthusiastic celebration of The Q’s first ten years – Shortis & Simpson as comperes, narrators and conductors, with the 29-strong Queanbeyan Players Chorus, the 44 members of the Wordly Goods Choir, the 42nd Street Dancers (only 9 of them), the 10 individual performers, and the Band (Peter J. Casey, Dave O’Neill, Ian Blake and Jonathon Jones) – there would be no space for a review.

But John Shortis, despite his usual extensive historical research – in this case back to the 1830s – left out the one name of perhaps the most important person, although he didn’t appear on stage: Ratko Vatavuk, project architect in the Project Team from BVN Architecture.

Here’s a little of “In the Architect’s Words” published by the Australian Institute of Architects, to add to John’s story of Council’s decision to follow up the Queanbeyan Players’ raising of $50,000 for a proper theatre next to the “barn” of the Bicentennial Centre:

Pre-existing site conditions also constrained the building's location, as the presence of a large in-ground service line in the existing carpark established the footprint, and the 100 year flood level elevated the building onto a podium.

This gives an extra level of relevance to Moya’s singing not only of  “celebration”, but of John’s execrable rhyme, with “elevation”.

The building is a simple and urbane zinc and terracotta clad structure hovering within the lively Queanbeyan civic precinct. Its facilities rival those of much larger centres and include a raked 350-seat auditorium, generous stage and wings, crossover and a large orchestra pit.

http://content.environmentdesignguide.com.au/awards_search?option=showaward&entryno=2009011463

And here’s how it looked in the design awards presentation photo by Brett Boardman:


No wonder Shortis & Simpson say “We love entertaining here, and we love to be entertained here.  It’s our favourite theatre”.  I’ve reviewed more than a dozen shows in The Q since it opened in 2008, and I feel the same way.  And as Moya sang, it seems as if time has gone by and even disappeared – can it really be only ten years?  The Q has become such a natural part of Queanbeyan that it seems to have been – and will go on – forever.

The celebration program was an eclectic collection of items ranging over many of the shows, including Shortis & Simpson’s, which have appeared at The Q, tied together by John’s newly written songs, such as "Thank Q for the Memories", "Life Before the Q" and "Ten Good Years".

Not all items were musical, such as the very funny Hermia / Helena verbal stoush from A Midsummer Night’s Dream, played by Jordan Best and Jenna Roberts; and the more serious excerpt from Playhouse Creatures where Elizabeth Bradley and Amy Dunham – accompanied by Jordan Best on cello – reflect on their time as the first women to perform on stage – in the 17th Century – with its resonance for the role of women in the 21st Century, made particularly relevant on March 8 as the International Women’s Day which the United Nations describes as “a time to reflect on progress made, to call for change and to celebrate acts of courage and determination by ordinary women who have played an extraordinary role in the history of their countries and communities.”

A neat contrast was Dave Evans and Jenna Roberts performing the Lasagne Incident from I Love You, You’re Perfect, Now Change, followed by the Jenna’s singing "I Will Be Loved Tonight", from that show, accompanied by Peter J. Casey.

A special delight was the re-appearance of the great satirical pianist Peter J. Casey, especially in his performance of his version of the squirm-inducing "I Just Want to Conceive With You", which was originally imposed upon the world in Shortis & Simpson’s show about the business of song-writing, Waxing Lyrical, at The Q (reviewed here December 2011).

It’s a pity we can’t have the more regular services of Peter J. Casey, who nowadays lives in Wagga Wagga, and this terrific band, but a glance at Peter’s extensive bio https://majortominor.files.wordpress.com/2014/11/peter-j-casey-2014-light-bio.pdf explains why.

If theatre is essentially about engagement and entertainment, then Shortis & Simpson’s work is an engaging and highly entertaining celebration of this theatre – The Q.  As Tim Overall, Mayor of Queanbeyan-Palerang Regional Council has written, To The Q Team: Well done to you all, you have galvanised the community in a truly commendable way.  The Councillors and I wish you continued success for the next ten years.

And so say all of us (though I worry a little about being “galvanised”).





© Frank McKone, Canberra












Sunday, 21 January 2018

2018: My Urrwai



My Urrwai created and performed by Ghenoa Gela.  Belvoir and Performing Lines in association with Ilbijerri Theatre Company and Sydney Festival, at Belvoir Downstairs, January 20 – February 4, 2018.

Director – Rachael Maza
Dramaturg & Movement Consultant – Kate Champion
Set & Costume Designer – Michael Hankin
Lighting Designer – Niklas Pajanti
Composer – Ania Reynolds

Previewed by Frank McKone
January 19

Performing on stage is always a risk (break a leg!), but the greatest risk – to your sanity, if not in failing your audience – is to turn your own life into a public performance, and then perform it yourself.

For Ghenoa Gela to show the rest of us her personal salvation in re-connecting with her traditional culture is clearly more than a passion.  It’s a necessity as much for her sake as for ours.

Fortunately, for us as well as for her, the family into which she was born in Rockhampton did their best to maintain their previous Torres Strait singing and dance culture from Moa (where Ghenoa's mother grew up in St Paul's Village), and Erub (Darnley Island where her father hails from), despite all the influences from Christianity and economic forces which set aside the past – even on the Islands themselves.

What a revelation it was for Ghenoa to be taken on a visit “home” to Moa, discover the reality of her culture as she nervously performed traditional dance, only to realise that people at home had forgotten the very dances that she had been taught at “home” in Rockhampton. 

As she learns what it feels like to understand her place as the holder of knowledge for her people, we experience with her that great impact.  When Indigenous people say how important is their culture, we can now understand what they mean.

We also discover that Ghenoa is a magnificent performer in a rather different context – the one which has taken her, for example, to the Edinburgh Fringe and even to So You Think You Can Dance – Top 100 on tv.  She can make all of us, from whatever culture, laugh along with her as much as be fascinated by her story.

I have noted Ghenoa’s initiative before, such as her choreographing – for the whole company – of the finale for Kate Champion’s Nothing to Lose (Kate’s last show as artistic director of Force Majeure, reviewed here January 23, 2015), so I am not surprised Ghenoa has chosen to ask Kate’s advice as dramaturg for My Urrwai.  And, of course, to have another strong Indigenous woman in Rachael Maza to direct the production has guaranteed the solution to that potential problem of the risk of performing not only your own work, but your own self.  Add in the strongly creative input of Michael Hankin and Ania Reynolds for the visual and sound landscape for Ghenoa’s journey, inventively lit by Niklas Pajanti, for work which seems to me to be a new original and significant form, which I’ll call Theatre of the Personal Self.

If ever there was a need for cross-cultural understanding, and surely we need this more than ever before in our time of political divisiveness, Ghenoa Gela’s work is essential viewing.






 Photos supplied
 Ghenoa Gela in My Urrwai



 © Frank McKone, Canberra

Saturday, 20 January 2018

2018: Alice in Wonderland - No 3

Dubs Yunupingu as Alice
Alice in Wonderland adapted by Mary Anne Butler, from the story by Lewis Carroll.  Produced by Michael Sieders for Sydney Festival at Lennox Theatre, Riverside Theatres, Parramatta, January 5 – 27, 2018.

Director – Cristabel Sved; Production Designer – Melanie Liertz; Composer and Sound Designer – Steve Toulmin; Lighting Designer – Matt Cox.

Cast:
Dubs Yunupingu – Alice
Alex Packard – Harry / Mad Hatter / Rabbit
Ebony Vagulans – Caterpillar / Chelsie / Cheshire Cat
Drew Wilson – Quinn / Queen of Hearts /March Hare / Dormouse

Other roles: Bottle, Door, Chocolate Tree, Shoes (2), Mouse, Jack of Hearts, Three of Spades – shared between the performers.

Program includes the script published by Currency Press

Reviewed by Frank McKone
January 19


The play begins before the action and ends, after the action, with distant crows, a little closer at hand honey-eaters – possibly the particular species I recall from north of Katherine and in the Kimberley – with the occasional close-up blow-fly: a soundscape that tells us we are in ancient Australia.  These sounds, plus the punt and catch of the high-flying AFL football between two young fellas, bring us into modern times – but what’s this girl who wants to take the mark?

Today’s Alice is an up-to-the-mark 14 year-old young modern woman.  She is offended, in fact oppressed by male dominance, specifically because she is not allowed to play in the under-15s – not even to train – simply because she is a girl.  “I don’t belong here,” she says.  “I don’t belong there.  I don’t seem to belong anywhere!”

By the end of the play, her experience of the magical world at the bottom of a children’s playground spiral slide – really consisting of her own imagination testing her thoughts and feelings in twisted forms derived from the real world – makes her ready to stand up for herself, face the taunts of the boys, and she will surely get to play her beloved AFL – the code.

In this production, the casting adds another layer: the two young women are clearly Indigenous, while the two young men are clearly not.

I’m sure there will be some purists who will see Mary Anne Butler’s updating of the oh-so-19th Century-English Alice as a travesty of literary tradition.  There may be others who think that theatre for children should not be so polemical – in this case absolutely feminist.  But why not? – when the conventions of male supremacy are still so obvious in too many families in the way wives and children are treated in the real world, where family violence is so often their experience.

Butler hasn’t taken up these thoughts as far as I have here: she concentrates on the positive development of Alice as a young woman finding her way towards a personal goal – not being willing to be left in her childhood state, accepting the strictures imposed by others, any more.

The code is a metaphor for the rules of the game which Alice needs to follow to achieve her goal – and it is the Caterpillar (firmly played by Ebony Vagulans) who teaches her, in the philosophical section about how you know who you are – which in this adaptation becomes about how you become what you want to be. 

The theatrical devices used in this production, with only four performers, were in their own right an education in drama for the young children watching, and maybe for many of the adults.  The rabbit, like the mouse and others, began as a small soft toy, turned very effectively into an apparently living puppet by the boys manipulating its head, legs, and giving it a voice.  As Alice grew smaller, the rabbit became the man/actor; while at another point Alice became giant-sized (that’s where the two very large shoes come in), while the full-size rabbit now seemed small in comparison.

This kind of playing around often became very funny, especially for the younger children – while at the same time sections of the script deliberately extended the vocabulary, even into words like ‘metaphor’ and ‘metamorphosis’ (which caterpillars naturally do, but which Alice must do for herself). 

It looked like little children’s drama, as if Alice was still 5 or 6; but the language took on a higher stage of learning, for the 14 year-old going on 15.

While watching, from my biassed drama-teacherish standpoint, I felt at times not sure if it all was working; but in the end the positive responses from the audience, ranging from about 4 to adult, and some comments I overheard in the foyer, indicated that people were very happy with the end-product.

So as the director, in her notes, explains: “We have set Alice’s world in a playground, and it is through her imagination that Wonderland with all its madcap characters and shifting shapes is conjured from the everyday people, discarded toys and playground equipment.  This imaginative capacity that is so important in the lives of children, and important to our creativity and enjoyment as adults, has been a guiding theme in this production.  Alice’s capacity for conjuring make-believe into a new reality for herself is there for all to take strength and purpose from.”

And all the actors’ skilful conjuring of their bodies, props, puppets and elements of the set made this Alice in Wonderland a playground full of surprises and wonder for young and old alike.



And so, to summarise this week of the Three Alices, it has been interesting to see that each adaptation and staging approach has been quite different. 

Of the three, personally I found the Ickle Pickle (No 2, on January 16th) the warmest and most engaging – perhaps because it was most suited to its setting in my local community.

The more conventional form of the commercially touring show (No 1, on January 14th) was in many ways the most satisfying in achieving a Lewis Carroll effect – but it might have been better to establish its audience at the 8 to 12 level, rather than promote it as fun for all ages, down to almost babes in arms who were there last Sunday.

Mary Anne Butler’s adaptation, (No 3 on Jan 19), was the version with the strongest dramatic throughline and sense of educational and political purpose – but, as in No 1, the use of mics distracted me at first and for the smaller Lennox Theatre I thought they were not really necessary. 

So, fit for local community purpose puts Ickle Pickle ahead; but Mary Anne Butler’s script and production puts Michael Sieders Presents ahead across the country; while Penny Farrow’s script and Rapidfire International and Boyd Productions win points for commercially touring beyond our borders a literally straight approach close to Lewis Carroll’s intentions.

And, indeed, Alice herself wins in all three – as she should.

© Frank McKone, Canberra

2018: Barber Shop Chronicles


Barber Shop Chronicles by Inua Ellems.  Sydney Festival: Fuel, National Theatre and West Yorkshire Playhouse, UK, at Seymour Centre, York Theatre, January 18 – 28, 2018.

Director – Bijan Sheibani; Designer – Rae Smith; Lighting Designer – Jack Knowles; Movement Director – Aline David; Sound Designer – Gareth Fry; Music – Michael Henry; Fight Director – Kev McCurdy; Staff Director – Stella Odunlami; Barber Consultant – Peter Atakpo; Company Voice Work – Charmian Hoare; Dialect Coach – Hazel Holder; Tour Casting Director – Amy Ball.

Cast: (alphabetical order)
Tanaka / Fiifi – David Ajao; Kwabena / Brian / Fabrice / Olawale – Peter Bankolé; Wallace / Timothy / Mohammed / Tinashe – Tuwaine Barrett; Musa / Andile / Mensah – Maynard Eziashi; Samuel – Bayo Gbadamosi; Winston / Shoni – Martins Imhangbe; Tokunbo / Paul / Simphiwe – Patrice Naiambana; Emmanuel – Cyril Nri; Ethan – Kwami Odoom; Elnathan / Benjamin / Dwain – Sule Rimi; Kwame / Simon / Wole – Abdul Salis; Abram / Ohene / Sizwe – David Webber.

Reviewed by Frank McKone
January 20


Though I was unable to follow about 60% of the dialogue, because of the dialects and accents of most of the characters in Barber Shop Chronicles, the importance of the story still came through. 

People from post-colonial Africa, particularly in this play from Nigeria (now Niger, pronounced Nijair), Rhodesia (now Zimbabwe), Uganda and South Africa, for many different reasons left their homes and settled in Britain.  Inua Ellems, born in Nigeria, has become a significant “cross-art-form practitioner: a poet, playwright, performer, graphic artist, designer”.  His concern in this play is the state of play among the current community of first and second generation African immigrants, especially the men struggling to make their way in Britain.

Their barber shops are hardly a source of much wealth, especially since their customers are almost entirely from this small community, trying to pull themselves up by their own bootstraps (to use a phrase common in the England of my childhood there, after the Great Depression and World War II).  But it is in these barber shops, run and frequented, of course, only by men, that issues like their relationships with women – their wives in particular – and the younger generation, who know little about the past histories of their parents; and their attitudes about their home countries and the politics there still today, become sources of constant talk, argument, conflict – and hopefully some kind of accommodation.

Though I could follow little of the details (for example of old prejudices about Ibo and Yoruba in Nigeria; of differences of views about Mugabe’s role in Zimbabwe and the future now he is no longer President; or of the conflicting views about Nelson Mandela as a failure or great man in South Africa), I began to see the barber shops as a kind of TRC – a Truth and Reconcilation Commission, especially for the younger generation to be told disturbing truths about what their parents had done, to survive and escape in the turmoil of the past.  They may be ‘free’ in England, but no-one can escape their past except by knowing, acknowledging, and becoming reconciled with others, even with those who had previously kept the past secret as protection – and even with a parent who has died without revealing the truth to his son.

After many scenes in different barbers’ shops – the scene-changes are represented by lighting up their advertising signs, and accompanied by powerful African harmonic group singing and dancing – the play ends on a positive note for the central young man as he realises and comes to understand the truth about his father’s past, and is able now to treat his community’s elders with respect, as an equal.

Photos by Prudence Upton



 Changing moods in the Barber Shop Chronicals

Because of the, for me, overwhelming complexity of the relationships between such a huge range of characters, with so many actors doubling up, I am unable to name who played those final roles.  But in the end, I suggest that this doesn’t really matter, in the sense that the play is about the community as a whole rather than about individual personal tragedies and successes.

In this way, the play has universal significance.  We all, in whatever community we see ourselves belonging to, need to understand, appreciate and come to terms with everyone’s trials, tribulations and attempts at resolutions, however close to or far away from completion during our lifetimes.  The joy expressed so excitingly in the whole group’s singing and dancing which linked the scenes and stimulated such applause at the end, said it all.

Barber Shop Chronicles changing scenes

© Frank McKone, Canberra













2018: The Wider Earth

Emily Burton, Tom Conroy, Thomas Larkin
The Wider Earth by Writer / Director / Co-Designer / Puppet Designer David Morton.  Sydney Festival: Queensland Theatre and Dead Puppet Society co-presented with Sydney Opera House, Drama Theatre, January 6 – 28, 2018.

Dead Puppet Society acknowledges St Ann’s Warehouse as the original development partner.

Creative Producer / Puppet Fabricator – Nicholas Paine; Co-Designer – Aaron Barton; Lighting Designer – David Walters; Co-Composer – Lior; Co-Composer – Tony Buchen; Sound Designer – Tony Brumpton; AV/Animation Designer – Justin Harrison; Dramaturg – Louise Gough.

Assistant Puppet Coach – Helen Stephens; Voice and Dialect Coach – Melissa Agnew; Illustrator (AV) and Puppet Arting – Anna Straker; Puppet Fabricator – Matthew Seery; Puppet Arting – Jen Livingstone; Puppet Fabricator (Secondment) – Tia-Hanee Cleary.

Technical Manager – Sam Maher; Stage Manager – Nicole Neil.

Cast: (alphabetical order)
Margi Brown Ash – Reverend John Henslow; Emily Burton – Emma Wedgwood; Tom Conroy – Charles Darwin; Thomas Larkin – John Wickham; David Lynch – Richard Matthews / Robert Darwin / John Herschel; Anthony Standish – Robert Fitzroy; Jaime Ureta – Jemmy Button.

Reviewed by Frank McKone
January 20


Photos by Jamie Williams

The set design for The Wider Earth
Video screen above, the full width of the stage
The revolve showing one aspect used for on board The Beagle and other locations,
here on Galapagos



 “If your theory is fit, it will survive.” – David Morton, whose  The Wider Earth is that wonderful, all too rare theatre in which form and content are unified.  What’s more it’s a great example of the art of communicating science.

Even though Charles Darwin himself began a perpetual misunderstanding by writing that evolution is the “survival of the ‘fittest’” – which uncomprehending people ever since have interpreted as meaning ‘biggest and strongest’ – at last, in this grand theatrical story of Darwin’s moment of epiphany, we get the real picture.  The procession of evolving new species and extinction of others is all about the often tiny changes in all the small parts which at any moment in time fit together to make up the whole.

Dead Puppet Society’s Morton, thanking the Queensland Theatre “who were responsible for elevating this project from a playful exploration into a fully-fledged work”, states his hopes – that I say he has fully achieved – writing “The Wider Earth is a work of fiction drawn loosely from the historical record.  It takes memories of real people, places and events and passes them through the lens of myth.  Some may call it blasphemous.  Others may caution that the simplicity of the tale undermines the real work of its hero.  I hope it might stand as a celebration of the incredible complexity of our planet, and go some way towards humanising the part played by those brave enough to stand against the dominant thought of their time.”

It’s exciting to see the mystery of art in action.  Can you imagine making clear the scientific thinking process Darwin went through on his first trip around the world in The Beagle, as he observed and was almost trapped in volcanic eruptions in the Land of Fires (Tierra del Fuego) on the tip of South America, returning to England finally after five years (via the Galapagos, Hobart and Cape Town) – using a revolving stage, a video projector, a few coloured lights, a sound system, a few (expensive) actors that you can dress up, and the idea that animals can be represented by puppets on the ends of sticks, visibly manipulated by actors when they’re not doing something else?

If you find it hard to see how you would do it, then it would take me pages of writing to describe.  It’s a great shame if you can’t get to see it for yourself, but all I can say is this team have done it! That’s why I’ve listed all their names, to show how huge the task has been – and how amazing that all these people could make David Morton’s ‘fiction’ tell a truth which has fundamentally changed our understanding of life on earth.

The Wider Earth is a Wider Understanding of ourselves.  Please try not to miss it.  I hope it can continue to be played long after the end of this season in only 8 days’ time.

Darwin with his favourite beagle in
The Wider Earth

Darwin examines an iguanadon on Galapagos
in The Wider Earth

Darwin feeds a turtle on Galapagos
in The Wider Earth

© Frank McKone, Canberra










Tuesday, 16 January 2018

2018: Alice in Wonderland - No 2


Alice in Wonderland, adapted by Jason Pizzarello from the story by Lewis Carroll, with additional material from Alice Through the Looking Glass, and original music and songs by Peter Best.

Ickle Pickle Productions at Belconnen Theatre, Canberra, January 12 – 20, 2018.

Director – Jordan Best; Choreography – Talisha Jackson; Set Design and Scenic Art –
Steven Galinec; Costume Design – Fiona Leach; Makeup Design – Janette Humphrey; Graphic Design – Jenny Watson; Sound Design – Jordan Best; Original Design Concept – Wayne Shepherd

Cast:
Alice – Sarah O’Neil; Alice #2 – Emily O’Brien; White Rabbit – Jade Breen;
Mad Hatter – Jim Adamik; Cheshire Cat – Nicole Carr; March Hare – Oliver Johnstone; Dormouse – William Best;
TweedleDee – Brenton Cleaves; TweedleDum – Kay Liddiard; Queen of Hearts – Alex MacPherson; King of Hearts – Janie Lawson; Duchess – Shaylie Maskell;
Two of Hearts – Jack Morton; Five of Hearts – Joss Kent; Seven of Hearts – Callum Doherty; Knave of Hearts – Joe Moores;
Cook / Mock Turtle – Eryn Marshall; Caterpillar – Caitlin Simkin; Humpty Dumpty – Lucy O’Sullivan;
Old Squirrel – Jim Tweddle; General – Bailey Lutton; Fish Footman – Jacinta Rush; Frog Footman – Bianca Lawson; Flower (Rose) – Kellee-Rose Hand; Flower (Tiger Lily) – Zoe Lee-Archer; Executioner – Aron Tweddle.

Ensemble: Aimee Halley, Alysandra Grant, Annabelle Ferrington, Ella Colquhoun, Sabine Zen, Layla Wilson, Victoria Hunt, Reba Nelson, Erica Karlstrom.

Reviewed by Frank McKone
January 16



Jordan Best’s Alice is definitively aged 10 years and 9 months.  Humpty Dumpty tells her “I should have stayed at 10.  But it’s too late now.”  And promptly falls off the wall, “never to be put back together again”.  Alice notes that the line is too long for the poem.  Like so much of her experience down the rabbit hole, it doesn’t fit.

Before the age of 10 she lived in a naïve kind of wonderland, thoroughly engrossed in reading storybooks; now she lives in a new growing-up land making her wonder about all sorts of things, from how we know who we are, how we know what’s true, to how we know what’s right. 

Best splits her Alice into two: the one in her dream keeps chasing but can never catch up with the one who fell asleep in the real world.  But they meet in the court of justice, and sing with the whole cast in the finale of a world where we all live together.  All put back together again, as a family, in a fitting song, I Wonder, by Jordan’s father, film composer Peter Best (Crocodile Dundee and Muriel’s Wedding) while her husband, Jim Adamik, perhaps ironically, makes a wonderful Mad Hatter  – and not forgetting their son, William, always asleep as the Dormouse.

This is genuine community theatre, in the Belconnen Community Centre, for our local audience of young families and the occasional oldie like me.  It doesn’t matter that not all the performers have polished technical skills – what’s essential is their commitment, enthusiasm, and appreciation of the purpose in putting on such a meaningful play.  In fact, though, the younger players matched those of greater acting years and experience very well, while Talisha Jackson’s choreography kept the show moving – with, I thought, a special highlight being the dance/movement work by Nicole Carr as the Cheshire Cat.

The sound design – also by Jordan Best – used a mix of recorded background music (between the music for the songs) which oddly worked – taking us back in time to early 20th Century ragtime, and particularly to the song Ain’t She Sweet? (composed by Milton Ager, lyrics by Jack Yellen, 1927).  Perhaps the question in mind was how sweet is Alice, at least in her dream form, when she refuses to accept the Queen of Hearts’ autocratic idea of justice?

The set design also worked very well, especially considering the limitations of this theatre, allowing for much rapid movement on and off stage for such a large cast and ensemble, with a simple device of roll-on flats for scene changes, keeping the show literally rolling along.  And lighting was nicely done, with changing colour spots making the move from the real to the dream and back again – again a simple device, but all that was needed.

Overall, then, this Alice in Wonderland is a highly satisfying piece of community theatre, with significance beyond the merely local: more than mere entertainment, and certainly an enjoyable evening.  Different, of course, from this week’s commercial Alice in Wonderland No 1 touring at the Canberra Theatre Centre (reviewed here January 14), but in some ways more fitting.


© Frank McKone, Canberra

Saturday, 13 January 2018

2018: Alice in Wonderland - No 1


Alice in Wonderland, adapted by Penny Farrow from Alice’s Adventures in Wonderland, with additional material from Alice Through the Looking-Glass and Rhyme? And Reason? by Lewis Carroll.

Produced by Rapidfire International Inc (USA) in association with Boyd Productions Pty Ltd (Melbourne)  on tour at Canberra Theatre Centre, January 14, 2018.

Director – Penny Farrow; Production Designer – Zachary Lieberman; Lighting Designer – Sam Gibb; Costume Designer – Zachary Lieberman; Puppets by Deiter Barry Creations.

Cast:
Alice – Georgina Walker; White Rabbit – Jacqui McLaren; Queen of Hearts – Simon Burvill-Holmes; Mad Hatter – Karen Crone; March Hare – Liam Nunan; Dormouse/Caterpillar – Jackson McGovern; Tweedle Dum – Merlyn Tong; Tweedle Dee – Tamara Meade; Cheshire Cat – Simon Burvill-Holmes / Jackson McGovern.
Narrators – Ensemble

Reviewed by Frank McKone

This version of Alice in Wonderland is essentially straight theatre.  It has a Prologue, including parts of The Hunting of the Snark, as Alice falls asleep and begins to dream of tulgey woods and a white rabbit with a stop-watch; and ends with an Epilogue as she re-awakes – and yet still seems to see the same white rabbit hurrying away off-stage.

In Scene 1, miming very effectively creates Alice’s falling down the rabbit-hole, and her shrinking enough to use the tiny key in the tiny door into Wonderland, where characters are created in a combination of extraordinary costumes and puppet figures in

Scene 2 – Advice from a Caterpillar about who she thinks she really is.  (His hookah doesn’t produce smoke, and was probably a complete mystery to modern very much non-smoking Canberra children);
Scene 3 – Tweedle Dum and Tweedle Dee, where Alice learns about language and logic;
Scene 4 – A Mad Tea Party, where logic simply doesn’t apply;
Scene 5 – A Rattle Battle, where Alice shows the Tweedles that fighting over inconsequential issues is unnecessary;
Scene 6 – A Game of Croquet, where the Queen of Hearts always wins and continually orders executions for losers and questioners, extending into
Scene 7 – Who Stole the Tarts?, where the rule of law means whatever the Queen thinks is ‘evidence’, even though Alice can see that no evidence is ever presented.

It’s just as well Alice wakes up at this point, considering where her logic might take her – presumably about Queen Victoria in the days of the author, who was really the mathematician and logician Charles Lutwidge Dodgson (d.1898); while we have plenty of weird interpretations of ‘rule of law’ in modern times, even among elected prima donnas.

The characterisation of Alice by Georgina Walker was a key (not so tiny) to the success of this production.  She is a very skilful mover, not only literally as a dancer but as an upfront thinking Alice who won’t take nonsense for an answer – including making it perfectly clear that she is not afraid of the bully Queen, and tells it to her face.  Definitely a role model for the modern woman, but in fact for any of the children in the audience.  Not all of the nearly full theatre were old enough to follow all the intellectual argument (two in fact were made afraid by the hunting of the snark), but even the very young could not but be impressed by Alice’s determination.

The rest of the cast, of course, provided the platform and surroundings for Walker to perform on and bounce off, in costumes and a set design that made it all work.  The only quibble I have was with the use of microphones, though I recognise the difficult choice in a 1244 seat theatre.  Miking inevitably takes away the sense of direct communication with the actors, making it harder to feel empathy with the characters.

Walker and Simon Burvill-Holmes as the Queen were the most effective in making their voices rounded and more personal (and perhaps they had the best-scripted parts for doing this).  For children’s education in theatre – and after all that’s surely an important motivation in presenting Alice in Wonderland – their human connection with the people (and their characters) on stage needs to be enhanced.  I’m not sure that even modern technology can quite do the trick.

However I’m pleased to have seen this ‘straight’ approach to Lewis Carroll and the originality of incorporating the poems.  It will be interesting to see the other two productions showing this week, one in Canberra and one in Sydney, in comparison.


Georgina Walker, Liam Nuna, Jackson McGovern and Karen Crone as
L to R: Alice, March Hare, Dormouse and Mad Hatter in
Alice in Wonderland by Lewis Carroll, adapted by Penny Farrow


© Frank McKone, Canberra